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・ Christiaan Jonker
・ Christiaan Justus Enschedé
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Christiaan Snouck Hurgronje
・ Christiaan Timmermans
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・ Christiaan Tonnis
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・ Christiaen Striep
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・ Christiaensen Glacier
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Christiaan Snouck Hurgronje : ウィキペディア英語版
Christiaan Snouck Hurgronje

Christiaan Snouck Hurgronje (8 February 1857 – 26 June 1936) was a Dutch scholar of Oriental cultures and languages and Advisor on Native Affairs to the colonial government of the Netherlands East Indies (now Indonesia).
Born in Oosterhout in 1857, he became a theology student at Leiden University in 1874. He received his doctorate at Leiden in 1880 with his dissertation ‘Het Mekkaansche Feest’ ("The Festivities of Mecca"). He became a professor at the Leiden School for Colonial Civil Servants in 1881.
Snouck, who was fluent in Arabic, through mediation with the Ottoman governor in Jeddah, was examined by a delegation of scholars from Mecca in 1884 and upon successfully completing the examination was allowed to commence a pilgrimage to the Holy Muslim city of Mecca in 1885. He was one of the first Western scholars of Oriental cultures to do so.
A pioneering traveler, he was a rare Western presence in Mecca, but embraced the culture and religion of his hosts with passion in such that he successfully made impression to people that he converted to Islam. He admitted that he pretended to be a Muslim as he explained in a letter sent to his college friend, Carl Bezold on 18 February 1886 which is now archived in Heidelberg University Library. In 1888 he became member of the Royal Netherlands Academy of Arts and Sciences.
In 1889 he became professor of Malay at Leiden University and official advisor to the Dutch government on colonial affairs. He wrote more than 1,400 papers on the situation in Atjeh and the position of Islam in the Dutch East Indies, as well as on the colonial civil service and nationalism.
As the adviser of J. B. van Heutsz, he took an active role in the final part (1898–1905) of the Aceh War (1873–1914). He used his knowledge of Islamic culture to devise strategies which significantly helped crush the resistance of the Aceh inhabitants and impose Dutch colonial rule on them, ending a 40-year war with varying casualty estimates of between 50,000 and 100,000 inhabitants dead and about a million wounded.
His success in the Aceh War earned him influence in shaping colonial administration policy throughout the rest of the Dutch East Indies, however deeming his advice insufficiently implemented he returned to the Netherlands in 1906. Back in the Netherlands Snouck continued a successful academic career.
==Background==
When the colony of the Dutch East Indies (now: Indonesia) was founded in 1800, the dominant monotheistic religion of most of the indigenous peoples of the Indies Archipelago was Islam. Due to strong religious syncretism this form of Islam mixed with elements from older religious beliefs. Arab merchants and Indigenous haji pilgrims returning from Mecca, increasingly advocated a more orthodox interpretation of Islam. This led to the rise of the strict 'santri' variant of Islam. The nominal Muslims were called "abangan".〔Knaap, G.J. “Godsdienstpolitiek in Nederlands-Indië, in het bijzonder ten aanzien van de Islam, 1816–1942” Ongoing academic research project (ING, Institute for Dutch History, 2010) Online: ()〕
Most Christian churches adhered to the guidelines set by the colonial government. The Protestant and Catholic mission showed due diligence in following government strategy, but nevertheless enjoyed considerable autonomy. Moreover, Dutch colonialism was never grounded in religious zealotry. However, during the 19th century Christian missionaries became increasingly active, regularly leading to clashes or frictions, between Christianity and Islam and between the different Christian denominations.〔
The relationship between the government and Islam was uncomfortable. The Dutch colonial power used the principle of separation of church and state and wanted to remain neutral in religious matters. Nonetheless equally important was the desire to maintain peace and order and Islam was an early source of inspiration to revolt against the colonial administration. Social and political motives intertwined with religious desires repeatedly exploded into riots and wars like the Padri War (1821–1837) and Aceh War (1873–1914) in Sumatra.〔

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